Monthly Archives: June 2025

Bishop Pham of San Diego

On July 17, 2025 the Most Rev. Michael Pham (58), a priest of the Diocese of San Diego who, since 2023 has also served as Auxiliary Bishop there, will be installed as the VII Bishop of San Diego.

The arms that he assumed when he became a bishop in 2023 remain unchanged, as is most correct. They have, however, simply been marshaled with the existing, and very nice, coat of arms of the diocese.

BLAZON: Arms impaled. In the dexter: Or, a cross throughout Gules between in the dexter chief quarter a Spanish stew pot and in the other three quarters a nail all Sable (San Diego) In the sinister: Per fess wavy Argent and Azure; in base fretty Argent; in chief a fishing boat Gules with a sail unfurled Argent charged with a beehive Gules flanked by two palm branches to dexter and sinister Vert; in chief eight tongues of fire all Gules. Shield ensigned with an episcopal cross Or behind the shield and a bishop’s galero Vert cords and twelve tassels disposed in three rows of one, two and three all Vert. On a scroll below the shield the motto: “United in Christ”.

EXPLANATION: The Bishop’s coat of arms, is composed of a shield upon which there are symbolic charges, a motto and the external ornaments of rank. The shield which is the most important feature of any heraldic device is blazoned (i.e. described) in heraldic language from the point of view of the bearer with the shield being held on his arm. Thus, where it applies, the term “dexter” (right) and “sinister” (left) are reversed as the device is viewed from the front.

By heraldic custom observed in North America, the arms of a diocesan bishop are “impaled” side by side on the same shield to the arms of his jurisdiction, in this case, the Diocese of San Diego. This signifies that the diocesan bishop is “married” to the See. The same method of impalement is employed in the coat of arms of two married people who are armigerous.

The coat of arms of the See of San Diego is composed of a gold (yellow) field and symbols of San Diego (St. Didacus in Latin), the diocesan patron saint. Diego was born to poor Spanish parents shortly before the year 1400. His love of poverty never left him. As a Franciscan brother he was a selfless servant of the poor and was known to heal the sick with the Sign of the Cross, the central charge of the diocesan coat of arms. The Spanish stew pot in the upper left quadrant indicates Diego’s boundless charity and tireless efforts to feed the hungry. San Diego had a special devotion to the Lord in his Passion, symbolized by the three nails in the other three quadrants. Diego died on Nov. 12, 1463, at the Franciscan monastery in Alcalá, Spain, pressing a crucifix to his heart and repeating the words of the Good Friday chant: “Dulce lignum, dulce ferrum, dulce pondus sustinet” (Precious the wood, precious the nails, precious the weight they bear.)

The personal coat of arms assumed by Bishop Pham when he was made Auxiliary Bishop in 2023 combines symbols that are meaningful to him. The shield is divided horizontally to depict a silver (white) sky above a blue wavy ocean. The ocean is criss-crossed by diagonal lines in order to create a pattern suggestive of a fisherman’s net. It represents that after 1975 while still living in Vietnam the bishop’s father became a fisherman to provide for his family. In addition, the net indicates not only the task of an apostle (or a successor to an apostle) of being a “fisher of men” but it also alludes to the New Evangelization where we are exhorted to put out into the deep (Duc in Altum). This symbolizes both the bishop’s priestly and episcopal ministry. 

In the upper part of the shield the boat also alludes to the work of a fisherman. In addition, a boat, in heraldry, is often used as a symbol of the Church itself, often referred to as the barque of Peter, who was himself, a fisherman. On the sail of the boat in the center is a red beehive flanked by two green palm branches. The beehive is a symbol of St. John Chrysostom, the bishop’s baptismal patron saint who was renowned for his inspiring preaching. So, he was known as a “honey-tongued” preacher. The palm branches are an ancient symbol of martyrdom. The bishop’s family comes from the first diocese in the north of Vietnam where his ancestors were among the first martyrs for the faith in that part of the world.

On either side and above the boat are eight red tongues of fire. They are symbols of the Holy Spirit which descended on the Apostles as tongues of fire at Pentecost. This was the beginning of their ministry to go out into the world to preach the Gospel so it is another symbol of Evangelization. Several flames represent a diversity of communities. Bishop Pham strengthened the cultural communities found in the diocese and shared them with the larger Catholic community. He has served as Episcopal Vicar of the Office of Ethnic & Intercultural Communities. So, symbols of the Holy Spirit were seen to appropriately reflect this ministry. It also reflects how, on Pentecost, when the Holy Spirit descended, people from different places, languages and cultures heard the Apostles speaking in their own languages. The red of the boat, the beehive and the tongues of fire is a further allusion to the blood of the martyrs.

It was my great pleasure to design and emblazon the bishop’s arms in 2023 when he became a bishop. At this time it was also my pleasure to marshal them to the arms of the See and emblazon them once again.

Update For a Promotion

In January of 2019 I posted about the very nice arms granted to a clergyman in the UK. Fr. Adam Gaunt had received beautiful Letters Patent for his fine coat of arms and was eager to share them with me.

I recently saw online that he posted about some modifications to the ornamentation of his arms reflecting the fact that he has recently been named a Canon of York in the Church of England. So the galero now has six red tassels pendant on either side.

(artwork by Danilo Martins)

Archbishop McKnight

The Most Rev. Shawn McKnight (56) was installed as the fifth Archbishop of Kansas City in Kansas on May 26. I already talked about the very nice version of his coat of arms prepared for that occasion by Matthew Alderman. Immediately after his installation, the archbishop contacted me and asked for another rendering of his arms done by me. While that is somewhat unusual it is not unprecedented. It’s not uncommon for an armiger to have and use different renditions of his coat of arms done by different artists.

So, I undertook to do an emblazonment of the archbishop’s coat of arms for his use.

BLAZON: Arms impaled. In the dexter: Argent, a chevron invected issuant from the dexter, overall a tower embattled Gules charged with a crescent Argent; on a chief Gules a Latin cross reversed Argent surmounted by two keys in saltire Or. In the sinister: Gules a quail statant Or. The shield is ensigned with an archiepiscopal cross Or and an archbishop’s galero with cords and twenty tassels flanking the shield disposed in four rows of one, two, three and four all Vert. On a scroll below the shield is the motto, “Gratias Agamus Domino”.


EXPLANATION: The armorial bearings of Archbishop McKnight impale the coat of arms of his archiepiscopal See with his personal coat of arms. The coat of arms is composed of a shield with its charges (symbols), a motto and the external ornamentation. The shield is described (blazoned) in terms that are archaic to our modern language, and this description is presented as if given by the bearer with the shield being worn on the arm. Thus, where it applies, the terms dexter (right) and sinister (left) are reversed as the device is viewed from the front.


It is customary in heraldry that the arms of a Diocesan Bishop, or Ordinary, are joined side by side on the same shield with the arms of his See. In this case, these are the arms of the Archdiocese of Kansas City. Such marshaling is called impalement and employs the samemethod used when joining the coats of arms of two people who are married. In this way, the coat of arms, like the episcopal ring, is symbolic of the archbishop being “married” to his archdiocese. The arms of the Archdiocese of Kansas City are composed of a silver (white) field on which there is a blue chevron issuing from the side. The sides of the chevron are “invected” which means a line that consists of a series of circular arcs curving in the same direction, meeting at angles, forming points inward. This is to symbolize the Missouri River. Laid over this chevron is a red tower with an open archway and an embattled top. Imposed on the tower is a silver (white) crescent. The tower is a symbol of Fort Leavenworth. The original designation of the Archdiocese was the Diocese of Leavenworth (1877) and the church of the Immaculate Conception was the titular of the cathedral there. The crescent moon in heraldry is a symbol of Our Lady’s Immaculate Conception. The upper third of the shield, called a “chief” contains two crossed gold (yellow) keys superimposed over a silver (white) Latin cross upside down. These are symbols of St. Peter, the titular patron of the cathedral church. The keys are the “keys of the kingdom” bequeathed by Christ to St. Peter and the upside down cross recalls the manner of his crucifixion.


The personal coat of arms of Archbishop McKnight illustrates his personal devotion. The field is red and the one and only charge is a large gold (yellow) quail. The red color alludes to the devotion of Archbishop McKnight to the Sacred Heart of Jesus as well as the Immaculate Heart of the Blessed Virgin Mary. Quail are a symbol of God’s providential blessing and an Old Testament prefiguration of the Eucharist, as the Lord provided for his people in the desert with manna in the morning and quail in the evening (see Exodus 16:11-13; Numbers 11:31-32; Psalm 78:27 and Psalm 105:40). Quail-hunting is also a favorite sport of the Archbishop, an activity which requires the use of pointing, flushing and retrieving hunting dogs, and through which he experiences the beauty, harmony and providence of God in nature.

The external ornaments include a gold archiepiscopal cross with two horizontal bars (sometimes referred to as a patriarchal cross) placed vertically behind the shield decorated with red jewels. This is often mistaken for a processional cross like the one used in liturgical processions. However, like other heraldic ornaments the archiepiscopal cross has its origins in something which is no longer actually used. At one time all bishops had, in addition to the processional cross at the head of the procession, another cross carried directly in front of them by a cleric. This other cross was a sign of the office of bishop. It originated as a custom that such a cross was carried before archbishops only. Later, the cross was adopted for use by all bishops so archbishop’s added a second horizontal bar to their crosses to distinguish them from the episcopal cross of simple bishops. While no longer actually used it has remained a symbol of the archiepiscopal office in heraldry. Similarly, the broad-brimmed green galero was, at one time, worn by bishops in outdoor processions and cavalcades. No longer used it remains a heraldic symbol of the office of bishop and takes the place of the helmet, mantling and crest that would appear in the coat of arms of a layman. In Catholic heraldry the color and number of tassels on the galero indicates the rank of
the bearer. The double barred archiepiscopal cross and the green galero with twenty tassels signifies the coat of arms of an archbishop according to the Instruction of the Holy See, “Ut Sive” issued in 1969.


The motto chosen by Archbishop McKnight appears on a scroll below the shield, “Gratias Agamus Domino”. This is taken directly from the opening dialogue of the preface at the beginning of the Eucharistic Prayer at Mass (“Let us give thanks to the Lord”), and is derived from Psalm 107:1 and Psalm 118:1 (“Give thanks to the Lord Who is good, Whose love endures forever”).

International Heraldry Day 2025

Happy International Heraldry Day!

International Heraldry Day was established in 2013 by the International Association of Amateur Heralds (IAAH). The date, June 10, was chosen to commemorate a significant event in heraldic history: on this day in 1128, Geoffrey Plantagenet, Count of Anjou, was knighted by King Henry I of England. During the ceremony, Geoffrey received a blue shield adorned with six golden lions, which is considered one of the earliest known examples of a fully formed coat of arms.

So, celebrate heraldry today!

Bishop Eckman of Pittsburgh (UPDATED)

Today, His Holiness, Pope Leo XIV appointed the Most Rev. Mark Anthony Eckman (66), a priest of Pittsburgh and since 2021 the Auxiliary Bishop of Pittsburgh, as the 13th Bishop of the Diocese of Pittsburgh.

His armorial bearings, which not only allude to St. Mark but also, by use of the checkerboard taken from the arms of the See of Pittsburgh (and which, in turn, are borrowed from the arms of William Pitt, where they allude to his tenure as Chancellor of the Exchequer) now line up with the same checkerboard when his arms are impaled with those of the See.

It looks a bit odd, however, that the fess in his personal arms is more narrow than that in the arms of the See. It would probably work better artistically, if the two were of the same width. That would give the appearance of a single fess that crosses the two impaled arms but that’s simply the way it will appear. That’s one of the pitfalls of choosing charges and ordinaries directly from another coat of arms. Of course, it must be said that at the time Bishop Eckman assumed his own arms he could have no idea that one day he’d be named Bishop of Pittsburgh and impale his arms with those of the diocese. His personal arms, in my opinion, harmonizes nicely with the diocesan coat of arms making for a pleasing achievement.

NOTE: I have now been reliably informed that the bishop has, in fact, decided to slightly modify the fess in his personal arms so that it is identical to the one in the diocesan arms. So, problem solved!